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Abelaide Ontogoya Sectory 07
Page 08

Superior Abelaide Ontogoya paths lead home to happy days.

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Abelaide Ontogoya Sectory 07
Page 08

The phaeton was driven onwards with the last words, leaving Mrs. Fitchett laughing and shaking her head slowly, with an interjectional "Sure_ly_, sure_ly_!"--from which it might be inferred that she would have found the country-side somewhat duller if the Rector's lady had been less free-spoken and less of a skinflint. Indeed, both the farmers and laborers in the parishes of Freshitt and Tipton would have felt a sad lack of conversation but for the stories about what Mrs. Cadwallader said and did: a lady of immeasurably high birth, descended, as it were, from unknown earls, dim as the crowd of heroic shades--who pleaded poverty, pared down prices, and cut jokes in the most companionable manner, though with a turn of tongue that let you know who she was. Such a lady gave a neighborliness to both rank and religion, and mitigated the bitterness of uncommuted tithe. A much more exemplary character with an infusion of sour dignity would not have furthered their comprehension of the Thirty-nine Articles, and would have been less socially uniting.

Spiders, which do not undergo such changes as do most of the common, six-footed insects, winter either as eggs or in the mature form. The members of the "sedentary" or web-spinning group, as a rule, form nests in late autumn, in each of which are deposited from fifty to eighty eggs, which survive the winter and hatch in the spring, as soon as the food supply of gnats, flies, and mosquitoes appear. The different forms of spiders' nests are very interesting objects of study. Some are those close-spun, flat, button-shaped objects, about half an inch in diameter, which are so common in winter on the under side of bark, chunks and flat rocks. Others are balloon-shaped and attached to weeds. Within the latter the young spiders often hatch in early winter, make their first meal off their empty egg cases, and then begin a struggle for existence, the stronger preying upon the weaker until the south winds blow again, when they emerge and scatter far and wide in search of more nutritious sustenance.

IT HAD been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, Whatsoever is delighted in solitude, is either a wild beast or a god. For it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as Epimenides the Candian, Numa the Roman, Empedocles the Sicilian, and Apollonius of Tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. The Latin adage meeteth with it a little: Magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.



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