Abelaide Ontogoya Sectory 03
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It has been already mentioned that Philip had formed an alliance with Antiochus III., king of Syria, surnamed the Great, for the dismemberment of the Egyptian monarchy. During the war between Philip and the Romans, Antiochus had occupied Asia Minor, and was preparing to cross into Greece. Upon the conclusion of this war, Flamininus sternly forbade him to set foot in Europe, and for a time he shrank from a contest with the victorious arms of Rome. But the AEtolians, who had fought on the Roman side, were discontented with the arrangements of Flamininus. Their arrogance led them to claim the chief merit of the victory of Cynoscephalae, and their cupidity desired a larger share in the spoils of the war. Flamininus had scarcely quitted Greece before the AEtolians endeavored to persuade Philip, Nabis, and Antiochus to enter into a league against the Romans.

In No. 4 we have an illustration of the tube-mouth or Solenostoma, one of the two known kinds of fish in which the female shows a sense of her position as a mother. The tube-mouth, as you can see at a glance, is a close relation of our old friend the seahorse, whose disguised and undisguised forms in Australia and the Mediterranean we have already observed when dealing with the question of animal masqueraders. Solenostoma is a native of the Indian Ocean, from Zanzibar to China. In the male, the lower pair of fins are separate, as is usual among fish; but in the female, represented in the accompanying sketch, they are lightly joined at the edge, so as to form a sort of pouch like a kangaroo's, in which the eggs are deposited after being laid, and thus carried about in the mother's safe keeping. No. 5 shows the arrangement of this pouch in detail, with the eggs inside it. The mother Solenostoma not only takes charge of the spawn while it is hatching in this receptacle, but also looks after the young fry, like the father stickleback, till they are of an age to go off on their own account in quest of adventures. The most frequent adventure that happens to them on the way is, of course, being eaten.

I must, however, return to Frost's "Lives of Eminent Christians." I will leave none of the ambiguity about my words in which Moore and Wordsworth seem to have delighted. I am very sorry the book is gone, and know not where to turn for its successor. Till I have found a substitute I can write no more, and I do not know how to find even a tolerable one. I should try a volume of Migne's "Complete Course of Patrology," but I do not like books in more than one volume, for the volumes vary in thickness, and one never can remember which one took; the four volumes, however, of Bede in Giles's "Anglican Fathers" are not open to this objection, and I have reserved them for favourable consideration. Mather's "Magnalia" might do, but the binding does not please me; Cureton's "Corpus Ignatianum" might also do if it were not too thin. I do not like taking Norton's "Genuineness of the Gospels," as it is just possible some one may be wanting to know whether the Gospels are genuine or not, and be unable to find out because I have got Mr. Norton's book. Baxter's "Church History of England," Lingard's "Anglo-Saxon Church," and Cardwell's "Documentary Annals," though none of them as good as Frost, are works of considerable merit; but on the whole I think Arvine's "Cyclopedia of Moral and Religious Anecdote" is perhaps the one book in the room which comes within measurable distance of Frost. I should probably try this book first, but it has a fatal objection in its too seductive title. "I am not curious," as Miss Lottie Venne says in one of her parts, "but I like to know," and I might be tempted to pervert the book from its natural uses and open it, so as to find out what kind of a thing a moral and religious anecdote is. I know, of course, that there are a great many anecdotes in the Bible, but no one thinks of calling them either moral or religious, though some of them certainly seem as if they might fairly find a place in Mr. Arvine's work. There are some things, however, which it is better not to know, and take it all round I do not think I should be wise in putting myself in the way of temptation, and adopting Arvine as the successor to my beloved and lamented Frost.

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